Wat Damnak

I first started exploring Wat Damnak, just across the river from downtown Siem Reap, back in February, when I was taking part in the Giant Puppet Parade workshops and I have visited at least once a week ever since.

Not only is it on a slightly circuitous route to town from where I live, but its Buddhist pagoda, shrines and stupas, its gnarled frangipani trees and beautiful waterlilies, its delightful frogs and darting lizards all make good subjects for my photo-a-day project. 

I also find it a tranquil place to wander and sit – this despite the primary school incorporated inside its extensive grounds, the occasional young man asking for a donation to support some good cause or other, and the constant comings and goings of monks and laypeople.

The central pagoda is currently undergoing internal renovation

This is a living Buddhist monastery with an interesting past. It was a royal palace in the days of King Sisowatch, ruler of Cambodia from 1904 to 1927, hence its name: dam nak is Khmer for palace, and it also served as a Khmer Rouge military depot in the dark days of Cambodia’s recent civil conflict.

Now its biggest claim to fame is its Centre of Khmer Studies, an international NGO whose primary aim is to facilitate global understanding of Cambodia, its history and its culture. The adjacent CKS library is the second biggest public library in the country and its 11,000 publications draw scholars from around the world seeking to research Cambodia’s intriguing past.

The Centre of Khmer Studies

Though I am a book lover through and through, for me the library holds a very different fascination. Running along the front of the building is a long narrow water feature, filled with the most gorgeous varieties of waterlilies and the biggest population of green paddy frogs I have ever seen. The markings on the waterlily blooms, which come in subtle shades of white and cream, pink, blue and lilac, seem infinitely varied, and I return often to photograph them. I am also drawn to the cute little frogs – they actually make be laugh out loud at their frantic panicked leaps, and the comical way they sit and stare goggle-eyed at me. So funny!

The monastery grounds are also home to the Kossamak Nearyroath Institute of Buddhist Studies, a facility to educate monks and the general public in the ways of Buddha, and to a second NGO, the Life and Hope Association Sewing School, which has the wonderfully practical aim of providing young Khmer women with a vocation and a future.

Wat Damnak sits in large park-like grounds, which are well filled with buildings and meeting halls, temples and stupas, as well as a large deep pond, in which sits a bright yellow shrine. The air is sweetly scented with frangipani, the large trees provide welcome shade, and the Khmer architecture mesmerises with its intricate detail. I think you can see why I return again and again to this charming location.

Wat Preah Enkosei and its Angkor temples

On the first day of the Khmer New Year – year 2557 by their calendar – I set out to explore yet another of Siem Reap’s wats. This was the one I had intended to visit the previous day before I got sidetracked.

Although it is an easy two-kilometre walk from the central city, on the east bank of the Siem Reap River along River Road, I grabbed one of my local tuktuks, knowing I could enjoy the pleasant walk back a little later. This time we went further than Wat Preah Enkosa to the wat with the oh-so-similar name, Preah Enkosei.

This is a living wat, currently home to 35 Buddhist monks, but this is also the only place I know in Siem Reap where you can see Angkor temples, albeit small ones, for free. (I later found another freebie - see here.) Behind the modern temple sit two brick towers, the bases of two other structures, and the remains of the east gate of a complex dating from the mid- to late-10th century. It is possible that there were originally three towers but the third has now disappeared. As the platform base of the modern temple is made of laterite blocks, it seems likely that the building blocks of the ancient structure were used to help construct the more modern one.

The site was originally contained within a moat, though much of this has now been filled in and what remains has become something of a tipping place for garden and other rubbish. The towers, too, are now mostly ruins, though the larger of the two has a lintel with surprisingly well preserved sculptural reliefs. The broader lower panel shows a central elephant head flanked by dragons and other characters, while the narrow top panel features an interesting depiction of the Churning of the Sea of Milk. (This refers to a story from Hindu cosmology where the gods and demons toiled together for a thousand years to release from the sea of milk the nectar of immortal life.)

Gnarled old frangipani trees grew around the temples, filling the air with their sweet perfume and providing welcome shade on another of April’s over-40-degree days, and there was a pleasant breeze, so I sat a while in the shade of one tower, soaking up the peaceful atmosphere. I had expected the wat to be humming with New Year’s celebrations – and there were some (see my New Year’s blog) – but they were contained in two particular areas so didn’t encroach on the overall feeling of tranquillity.

The decoration on the modern building was relatively subdued for a Buddhist temple, but no less impressive. The reliefs above the doors and windows, the roof-edge ornamentation and the roof pediment decoration all gleamed with their gold and yellow paint.

Elsewhere in the wat, an ancient banyon tree was surrounded by more than the usual number of small shrines, and two stone Buddhas soaked up the sunshine, despite their golden umbrellas. All in all, it was rather a splendid start to 2557!

The burial stupas and a little monk washing